You have opened your Heart and shown us the
    Reasons you thought you had for differing with us. You have done
    well in speaking so plainly on that Head. But you should have made
    your Complaint to us before you lifted your Hand to strike, and
    that might have prevented the Mischief. When the great Creator made
    Man, he gave him a Tongue to complain of Wrongs, two Ears to hear a
    Brother’s Complaints, and two Hands to do him Justice by removing
    the Cause; all these were made before the Hatchet, and should be
    first used. Had the Man, in your Comparison, whose Pipe was taken
    from him, said, Brother, you took my Pipe from me at such a Time,
    and I must have Satisfaction; his Brother might have answered, I
    did not think you valued a Pipe so much; don’t let us differ about
    a small Matter; here Brother, take two of mine. That this Method,
    agreable to our ancient Treaties, may be remembred, and Complaints
    always made by you to us, or by us to you, in a publick Manner, and
    Justice demanded before we strike, I give you this Belt [String].
    Give a Belt [String]
   
  
    I am but lately come among you; the Grievances
    you mention are of old Date. If former Indian Kings have, as you
    say, sometimes sold more Land than they had a right to sell, in so
    doing they injured us, and we, as well as you, have Cause to
    complain of them. But sometimes, tho’ they sold no more than their
    own, sold it fairly, and it was honestly paid for by the English,
    yet, when the Indian Children grow up, they may forget that their
    Fathers sold the Lands and divided the Goods; and some evil Spirit
    or bad Man that loves to make Mischief, may tell them, The Land is
    still yours, your Fathers never sold it, the Writings are false.
    Moreover, many People both English and Indians concern’d in former
    Purchases of Lands are now dead; and as you do not understand
    Writings and Records it may be hard for me to satisfy you of the
    Truth, tho’ my Predecessors dealt ever so uprightly; Therefore, to
    show our sincere Desire to heal the present Differences, and live
    in eternal Peace with you our Brethren, tell me what will satisfy
    you for the Injustice you suppose has been done you in the Purchase
    of Lands in this Province; and, if it be in my Power, you shall
    have immediate Satisfaction, whether it be justly due to you or
    not. The good People of this Province are willing and ready to open
    their Hands and help me by contributing freely to this good Work.
    Or, if you are not impowered to receive such Satisfaction at this
    Time, or have not Convenience to carry away the Goods that may be
    given you on that Account; then I will lodge the Goods in such
    Hands as you shall appoint, till you bring to our next Meeting your
    old Men of the several Nations who may have a Right to a Share in
    the Division of those Goods, where they shall be ready to be
    delivered to them and you. This may be done at a Council Fire to be
    rekindled at Philadelphia for you and us, or here, as you shall
    chuse; when we expect and insist that you bring down all the
    Captives that still remain in your Country.
    And as you mention Grievances from the
    neighbouring Governments, I make no doubt but on proper Application
    you will have the utmost Justice done you; and if I can be of any
    Service to you in making the Application, it will give me great
    Pleasure. In Testimony whereof, I give you this Belt. A Belt